Why Was a Nazi Flag Flying from a Jerusalem Hotel FAST in the 1930s? - Jerusalem Pearl Hotel - Draiman
It was replaced by The Jerusalem Pearl Hotel in 1995 by the Draiman family. See picture at the bottom.
Posted: 30 Aug 2015 11:11 AM PDT
We recently published pictures from the British Library's Endangered Archives Program, including this incredible picture of Jaffa Gate of Jerusalem's Old City which we have dated to the mid-1890s. Only in 1898 was the wall near Jaffa Gate breached so that carriages could drive into the city.
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| Jaffa Gate and A(braham) Fast's restaurant. (Debbas Collection, British Library) |
We wanted to know more about the store on the left with the sign "A Fast. Restauranteur." Was this a tourist establishment of Abraham Fast, who in 1907 took over a large hotel several hundred meters to the west of the building pictured above and renamed it "Hotel Fast?"
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| German troops marching in Jerusalem on Good Friday, April 6, 1917. The building on the left is the Fast Hotel. (Imperial War Museum, UK) |
Hotel Fast and its kosher restaurantwas a well-known establishment in Jerusalem for decades, and was probably considered by many to be a Jewish-owned establishment because of its Jewish clientele.
Nothing could be further from the truth. The Fasts were German Templers.
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The German consulate in the Fast Hotel, 1933. (Wikimedia, Tamar Hayardeni) |
They lived in Jerusalem's German Colony and were exiled by the British after World War I and during World War II because of their support for Germany.
We recently uncovered pictures of German troops marching in Jerusalem streets on Good Friday 1917. Readers were able to identify the building on the left as the Fast Hotel.
Our biggest surprise was finding this picture of the German consulate in the Hotel Fast with the German Swastika flag flying from the building.
During World War II, the hotel was taken over by the British army command and turned into the Australian army club.
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The Hotel Fast housed Australian soldiers in World War II. Here they are greeting the Australian Prime Minister Robert Menzies and the commander of the Australian troops in Australia, Lt. Gen. Thomas Blamey in February 1941. The Matson Photo Service, shown on the ground floor, was run by Eric Matson, originally from the American Colony Photographic Department. Matson left Palestine in 1946 for the United States. His collection of photos were bequeathed to the Library of Congress where many of the pictures in this website were found. (Library of Congress) |
And what of “Arab nationalism”? At that time, no one had heard of a “Palestine Arab people”; the term was not invented until after 1964, entirely for political reasons. The British Peace Handbook No. 60, published in 1918, declared that “the people west of the Jordan are not Arabs, but only Arab speaking... In the Gaza district they are mostly of Egyptian origin; elsewhere they are of the most mixed race...they (the Arabs of Palestine) have little if any national sentiment...they hide their weapons at the call of patriotism.” The idea that Palestine should be Arab was never even contemplated. On the contrary, the attitude of the Arabs to the Jewish National Movement was one of almost unanimous approval. In 1906, Farid Kassab, a famous Syrian author, expressed the view uniformly held by the Arabs: “The Jews of the Orient are at home. This land is their only fatherland. They don’t know any other.” A year later, Dr. Moses Gaster reported that he had “held conversations with some of the leading sheiks, and they all expressed pleasure at the advent of the Jews, for they considered that with them had come ‘barakat’ – blessing, since the rain came in due season.”
ReplyDeleteThroughout Arabia, the chiefs were for the most part, distinctly pro-Zionist, as were the Palestinian peasantry, who were delighted at the benefits that Jewish immigration was bringing them. The Muslim religious leader, the Mufti, was openly friendly, even taking a prominent part in the ceremony of laying the foundation stone of the Hebrew University in Jerusalem. The Emir Hussein of the Hejaz replied “with an expression of goodwill towards a kindred Semitic race”, when the Balfour Declaration was communicated to him in 1918, and his son Feisal, acting officially for the Arab movement, wrote on March 3, 1919:
We Arabs look with the deepest sympathy on the Zionist movement. Our deputation in Paris is fully acquainted with the proposals submitted yesterday by the Zionist Organization to the Peace Conference and we regard them as moderate and proper. We will do our best, insofar as we are concerned, to help them through. We will wish the Jews a most hearty welcome home.