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Thursday, August 31, 2017
The Truth About the Arab-Palestinian People
Wednesday, July 19, 2017
Supreme Muslim Council: Temple Mount is Jewish - by YJ Draiman
Supreme Muslim Council: Temple Mount is Jewish - by YJ Draiman
Supreme Muslim Council: Temple Mount is Jewish
Click here for the 1925 Temple Mount Guide.
http://www.raptureforums.com/IsraelMiddleEast/guide.pdf
https://www.templeinstitute.org/wakf-1925-guidebook.htm
The widely-disseminated Arab Muslim position that the Temple Mount is not Jewish has been debunked - by the Supreme Muslim Council (Waqf) of Jerusalem, in a Temple Mount guide published in 1925.
Wakf guidebook, 1925, cover
The Temple Institute
Guidebook Puts the Lie to Current Arab Campaign In 1997, the chief Muslim cleric of the Palestinian Authority, Mufti Ikrama Sabri, stated, "The claim of the Jews to the right over [Jerusalem] is false, and we recognize nothing but an entirely Islamic Jerusalem under Islamic supervision..."
Thus began a campaign to convince the world that the millennia-old natural association between Jerusalem and Jews was untrue. As Islamic Movement chief Raed Salah stated in 2006, "We remind, for the 1,000th time, that the entire Al-Aqsa mosque [on the Temple Mount], including all of its area and alleys above the ground and under it, is exclusive and absolute Muslim property, and no one else has any rights to even one grain of earth in it."
However, it is now known that this "absolute" Muslim claim is actually not as absolute as claimed. In fact, back in 1925, the Supreme Muslim Council - also known as the Waqf, which has overseen Temple Mount activities on behalf of the Muslim religion for hundreds of years - boasted proudly that the site was none other than that of Solomon's Temple.
The Jerusalem-based Temple Institute (http://www.templeinstitute.org) reports that it has acquired a copy of the official 1925 Supreme Muslim Council Guide Book to Al-Haram Al-Sharif (the Muslim name for the Temple Mount). On page 4, the Waqf states, "Its identity with the site of Solomon's Temple is beyond dispute. This, too, is the spot, according to universal belief, on which 'David built there an altar unto the L-rd...', citing the source in 2 Samuel XXIV,25.
Wakf guidebook, 1925, excerpt close-up
The Temple Institute
In addition, on page 16, the pamphlet makes reference to the underground area in the south-east corner of the Mount, which is refers to as Solomon's Stables. "Little is known for certain of the history of the chamber itself," the guide reads. "It dates probably as far back as the construction of Solomon's Temple. According to Josephus, it was in existence and was used as a place of refuge by the Jews at the time of the conquest of Jerusalem by Titus in the year 70 A.D."
The Temple Mount in Jerusalem was in fact the site of the two Jewish Holy Temples which stood for nearly 1,000 years (see below).
Wakf guidebook, 1925, excerpt
The Temple Institute
Proof of Muslim Anti-Jewish Revisionism The Temple Institute's Rabbi Chaim Richman writes that the pamphlet provides proof that the Waqf's current position is a departure from traditional Muslim belief. "In recent years," he writes, "the Muslim Waqf has come to deny the historic existence of the Holy Temple, claiming that the Temple Mount belongs solely to the Muslim nation, and that there exists no connection between the Jewish nation and the Temple Mount. It is clear from this pamphlet that the revised Waqf position strays from traditional Muslim acknowledgment of the Mount's Jewish antecedents."
"The current denial of historical reality is merely one tool in the war being waged by Muslims against the G-d of Israel and the entire 'infidel' world," Richman declares.
Posted by YJ Draiman
Monday, February 20, 2017
Napoleon Bonaparte's Letter to the Jews April 20,, 1799 - TO THE RIGHTFUL HEIRS OF PALESTINE.- Posted by YJ Draiman
Napoleon Bonaparte's Letter to the Jews April 20,, 1799 - TO THE RIGHTFUL HEIRS OF PALESTINE.
Napoleon Bonaparte's Letter to the Jews
April 20,, 1799
Introduction
In 1799, the French armies under Napoleon were camped outside of Acre. Napoleon issued a letter offering Palestine as a homeland to the Jews under French protection. The project was stillborn because Napoleon was defeated and was forced to withdraw from the Near East. The letter is remarkable because it marks the coming of age of enlightenment philosophy, making it respectable at last to integrate Jews as equal citizens in Europe and because it marked the beginning of nineteenth century projects for Jewish autonomy in Palestine under a colonial protectorate. After the defeat of Napoleon, it was largely the British who carried forward these projects, which have in hindsight been given the somewhat misleading name of "British Zionism."
Letter to the Jewish Nation from the French Commander-in-Chief Buonaparte
(translated from the Original, 1799)
General Headquarters, Jerusalem 1st Floreal, April 20th, 1799,
in the year of 7 of the French Republic
BUONAPARTE, COMMANDER-IN-CHIEF OF THE ARMIES OF THE FRENCH REPUBLIC
IN AFRICA AND ASIA, TO THE RIGHTFUL HEIRS OF PALESTINE. The Jewish People
Wednesday, February 8, 2017
POPULATION of Palestine aka The Land of Israel:
POPULATION of Palestine aka
The Land of Israel:
Before the name change to the State of Israel, "Arab/Palestinians" were the same Arab people living in the area called Palestine aka the Land of Israel. By the 1940’s, the vast majority of Arab-Palestinians (Muslims, Jews, and Christians) were immigrants or descendants of those who immigrated after 1870, since the land was so VERY sparsely populated in the mid 1800’s and desolate. "Truth is stranger than fiction."
[Note the mere 2 year period of residence for claiming refugee status: Arab Palestine refugees are defined as “persons whose normal place of residence was Palestine aka the Land of Israel during the period 1 June 1946 to 15 May 1948, and who lost both home and means of livelihood as a result of the 1948 conflict.” Of all the refugees, they are the ONLY ones to perpetuate the status to all partrilineal descendants. The Arab League has instructed its members to deny them citizenship.]
Since the Roman destruction of Jerusalem in year 70 AD (after 12 CENTURIES of the Children of Israel in the Holy Land), there have continuously been some of the Jewish family and communities living in the Holy Land, and whenever possible this included the heart of the Holy Land, Jerusalem.
Jews had been a constant presence in the Holy Land, long before there were Zionists; largely poor, they were largely concentrated, in separate Jewish quarters, in the towns of Jerusalem, Hebron, Safed, and Tiberius. A few were merchants and shopkeepers, some were petty craftsmen, and some spent their days praying and studying, living off contributions from abroad. The newcomers, the Zionists, were to concentrate, not on merely living (or dying) in the Holy Land, but on making a living, with the distinct idea of re-forming an autonomous Jewish community in the ancient Jewish homeland.
Overall the Jewish population, like the population in general, had remained fairly stable from the earliest days of Ottoman rule until the 19th century. The introduction of stable Turkish government, and their promoting Jews to return to their homeland and revive its desolation into a producing land; and the Christian influence from outside, and in particular the abolishment of the laws discriminating against non-Muslims, led to a disproportionately larger growth of Jews in the Holy Land. According to Ben-Aryeh, the pre-eminent student of 19th century geography, Jews increased from 28,500 in 1800’s to about 65,000 by 1880, his figures including Jews who were not Ottoman citizens.
Overall the Jewish population, like the population in general, had remained fairly stable from the earliest days of Ottoman rule until the 19th century. The introduction of stable Turkish government, and their promoting Jews to return to their homeland and revive its desolation into a producing land; and the Christian influence from outside, and in particular the abolishment of the laws discriminating against non-Muslims, led to a disproportionately larger growth of Jews in the Holy Land. According to Ben-Aryeh, the pre-eminent student of 19th century geography, Jews increased from 28,500 in 1800’s to about 65,000 by 1880, his figures including Jews who were not Ottoman citizens.
By the mid 1800’s, the land was VERY sparsely populated.
1857: British consul, James Finn, reported "The country is in a considerable degree empty of inhabitants and therefore its greatest need is that of a body of population."
1859: British Consulate report: The Muslims of Jerusalem do not exceed a fourth of the entire population.
1867: Charles Wyllys Elliott, president of Harvard University, wrote: "A beautiful sea lies unbosomed, among the Galilean hills in the mist of that land once possessed by Zebulon and Naphtali, Asher and Dan. Life here was one idyllic... now it is a scene of desolation and misery."
1867: American author Mark Twain visited the Holy Land, and wrote about it in his book “The Innocents Abroad”: “…[a] desolate country whose soil is rich enough, but is given over wholly to weeds -a silent mournful expanse….A desolation is here that not even imagination can grace with the pomp of life and action….We never saw a human being on the whole route….There was hardly a tree or a shrub anywhere. Even the olive and the cactus, those fast friends of the worthless soil, had almost deserted the country.” "There are two or three small clusters of Bedouin tents, but not a single permanent habitation." "One may ride ten miles hereabouts, and not see ten human beings."
1874: Reverend Samuel Manning wrote in his book, "Those Holy Fields" But where was the inhabitants? This fertile plain which might support an immense population is almost solitude."
Starting in 1878, enormous waves of Muslim immigration began arriving in what was essentially an empty territory. The Ottoman Sultan launched a resettlement policy to bring foreign Muslims, mainly from Circassia & Algeria.
⇨Unlike Arabs, when Jews immigrated to the Holy Land, it was the indigenous people returning.⇦
1921- : Franklin D. Roosevelt, president of the United States, said on May 17, 1939, "The Arab immigration to Palestine since 1921 was much greater than Jewish immigration." It was the British who turned a blind eye while hundreds of thousands of Arabs crossed the border into Palestine aka the Land of Israel.
1922 – 1947: Arab population increased the most in cities with large Jewish populations that had created new economic opportunities. The non-Jewish population increased 290 percent in Haifa, 131 percent in Jerusalem and 158 percent in Jaffa. The growth in Arab towns was more modest: 42 percent in Nablus, 78 percent in Jenin and 37 percent in Bethlehem.
1934: The governor of the Syrian district of Hauran, Tewfik Bey El Hurani, admitted in 1934, which in a single period of only a few months, over 35,000 Syrians from Houran had moved to Palestine aka the Land of Israel.
1939: Winston Churchill, British Prime Minister and a veteran of the British Mandate in the Holy Land, noted in 1939 the Arab illegal invasion: The Arabs have crowded into the country by over two hundred thousand and multiplied till their population has increased more than even all worlds Jewry could lift up the Jewish population.
June 1948: The Jews point with pride to the fact that over 500,000 Arabs, in the 12 years in-between 1932-1944, came into Palestine to take advantage of living conditions existing in no other Arab state. - Robert F. Kennedy visited the British Mandate of Palestine in 1948, one month before Israel declared its independence, and reported this for the Boston Post.
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"The Arab Palestinian people have no national identity. I Yasser Arafat, man of destiny, will give them that identity through conflict with Israel." -Yasser Arafat.
"The Arab Palestinian people do not exist. The creation of an Arab Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity." –Arab PLO executive committee member, Zahir Muhsein, 1977.
The late military commander of the Arab PLO, as well as member of the Arab PLO Executive Council, Zuhair Muhsin. Said the following to James Dorsey in a 1977 interview in the Dutch newspaper "Trouw" - There are no differences between Jordanians, Arab Palestinians, Syrians and Lebanese. We are all part of one nation. It is only for political reasons that we carefully underline our Arab Palestinian identity....yes; the existence of a separate Arab Palestinian identity serves only tactical purposes. The founding of an Arab Palestinian state is a new tool in the continuing battle against Israel.
"It is common knowledge that Palestine is nothing but southern Syria."
- Ahmed Shuqeiri, later the chairman of the PLO, to the UN Security Council
- Ahmed Shuqeiri, later the chairman of the PLO, to the UN Security Council
"There is no such country [as Palestine]! ’Palestine' is a term the Zionists invented! There is no Arab Palestine in the Qur’an. Our country was for century’s part of Syria."
- Auni Bey Abdul-Hadi, a local Arab leader, to the Peel Commission, 1937
- Auni Bey Abdul-Hadi, a local Arab leader, to the Peel Commission, 1937
Zuheir Mohsen uniquely both an Arab PLO leader and an official in the ideologically Pan-Arabism Syrian Ba'ath party at the same time. As such, he stated that there were no differences between Jordanians, Arab Palestinians, Syrians, and Lebanese", though Arab Palestinian identity would be emphasized for political reasons. This originated in a March 1977 interview with the Dutch newspaper Trouw: "Between Jordanians, Arab Palestinians, Syrians and Lebanese there are no differences. We are all part of ONE people, the Arab nation. Look, I have family members with Arab/Palestinian, Lebanese, Jordanian and Syrian citizenship. We are ONE people. Just for political reasons we carefully underwrite our Arab Palestinian identity. Because it is of national interest for the Arabs to advocate the existence of Arab Palestinians to balance Zionism. Yes, the existence of a separate Arab Palestinian identity exists only for tactical reasons. The establishment of an Arab Palestinian state is a new tool to continue the fight against Israel and for Arab unity."
"There is no Arab Palestinian nation! There is an Arab nation, but no Arab Palestinian nation. This was invented by the colonial powers. When are the Arab Palestinians mentioned in history? Never!" - Azmi Bishara, Arab Palestinian intellectual and former Arab Knesset member who fled to Qatar to avoid prosecution for aiding the enemy.
Israel and the Jewish people must stand United against evil
terror and violence. This is no time to be selfish and score political points
on the dead bodies of Jewish souls.
The situation today with terror attacks on a daily basis is no different than July 2014 when Hamas - a recognized terrorist organization firing thousands of missiles againstIsrael 's population centers.
These are very difficult days. The escalating Arab violence and attack after attack carried out by Arab savage knife wielders and inhuman vehicular use and knifing as a weapon of terror are again putting to a test the spiritual strength and resolve of the Israeli people. Our enemies, both foreign and domestic, should know that we will never lose our will to live as a free people in our homeland; NEVER AGAIN is not just words, because we have no other home in the world.Israel is the only Jewish country for over 4000 years. We must defend it no
matter what, damn the torpedoes. Jews who are not willing to grasp a sword will
not be able to hold onto life, we will not let a Holocaust decimate us. We will
not give up and we will not capitulate or cower to terror, threats and
intimidation, because this is our mission in life. Weakness is not leadership
and endless fruitless concessions do not constitute a vision.
While we preach and pursue peace and coexistence, the Arabs are pursuing terror, death and violence. They, the Arabs clearly state in no ambiguous terms that they want to kill the Jews and destroyIsrael .
The Israeli government must send a clear and determined message and act with all the force necessary to put the murderous violence to a halt. This is war, and we have no choice but to win at all costs, if we want to live and prosper. "Let us all as a unified nation go up at once, and possess it; for we are well able to overcome it." We have turned a desert into a flourishing country; we can and will defend our homeland at all costs.
The
Arab-Palestinian Violence must be stopped at all costs, no holds barred, zero
tolerance r4
The situation today with terror attacks on a daily basis is no different than July 2014 when Hamas - a recognized terrorist organization firing thousands of missiles against
These are very difficult days. The escalating Arab violence and attack after attack carried out by Arab savage knife wielders and inhuman vehicular use and knifing as a weapon of terror are again putting to a test the spiritual strength and resolve of the Israeli people. Our enemies, both foreign and domestic, should know that we will never lose our will to live as a free people in our homeland; NEVER AGAIN is not just words, because we have no other home in the world.
While we preach and pursue peace and coexistence, the Arabs are pursuing terror, death and violence. They, the Arabs clearly state in no ambiguous terms that they want to kill the Jews and destroy
The Israeli government must send a clear and determined message and act with all the force necessary to put the murderous violence to a halt. This is war, and we have no choice but to win at all costs, if we want to live and prosper. "Let us all as a unified nation go up at once, and possess it; for we are well able to overcome it." We have turned a desert into a flourishing country; we can and will defend our homeland at all costs.
Jewish celebrating the
Liberation of Jerusalem has been the hope and aspirations of the Jewish people
for close to 2000 years. The Romans significantly outnumbered, the Maccabee's
succeeded against great odds by combining strategy, devotion to God and a
willingness to sacrifice themselves in their unified battle against both
assimilation and religious persecution. They returned to rededicate the ransacked
and desecrated temple in Jerusalem
with renewed faith and hope for the future. Today is no different, The Jewish
nation is fighting for its survival, let us follow in the footsteps of our
ancestors.
The increased Arab terrorism
and violence in Greater Israel is promoting Arab-Palestinian population
transfer out of the land of Israel .
The Arab attacks on Jews and
continued violence explicitly raising the option of population transfer by
recommending that Israel "find an outlet for this [Arab-Palestinian] population east of
the Jordan River and elsewhere. It is also promoting the venue of
relocating the Arab-Palestinians in Israel to the Million homes and over 120,000 sq. km. of land
of the Jewish people that was confiscated by the Arabs who terrorized the Jews
and expelled them from the Arab countries.
YJ Draiman
P.S.
Mahmoud
Abbas has no right to demand anything, he belongs in jail.
The Arabs cannot be trusted – Mahmoud Abbas aka Abu Mazen the financier of the Munich Olympics massacre and mastermind of the Achille Lauro, a multiple Murderer and convicted murderer on the run. (Where-ever the Muslims are in the world there is upheaval, killing and destruction).
The Arabs cannot be trusted – Mahmoud Abbas aka Abu Mazen the financier of the Munich Olympics massacre and mastermind of the Achille Lauro, a multiple Murderer and convicted murderer on the run. (Where-ever the Muslims are in the world there is upheaval, killing and destruction).
It is time to put Mahmoud Abbas in jail where
he belongs and charge him with crimes against humanity and murder charges for
being complicit in terror attacks and the death of many people and inciting
terror and violence.
Monday, January 30, 2017
Israel's rights to the land are ingrained in history, archaeological findings, international law and possession - YJ Draiman
Israel's rights to the land are ingrained in history, archaeological findings, international law and possession.
Just like the Arab States have not been required to defend their legitimacy, Israel should also not be required to defend its' legitimacy while Israel’s Jewish legitimacy to Jerusalem and The Land of Israel predates Islam by over a thousand years.
The 21 Arab States received over 12 million sq. km. of territory with a wealth of oil reserves and the State of Israel was allocated about 120,000 sq. km (but today they have about 21,000 sq. km., since the new Arab state of Jordan was occupying over three quarters of Jewish allocated territory) these territories were set up by the Supreme Allied Powers after WWI, when the Ottoman Empire relinquished its title to the territories to the Supreme Allied Powers.
The British were assigned as trustee for the Jewish people to help reconstitute the Jewish State as Implemented by the San Remo Treaty of 1920 and the 1919 Faisal Weizmann Agreement.
The San Remo Treaty adopted the Balfour Declaration of 1917 and the Balfour Declaration emulated Napoleon’s 1799 intent to reconstitute The Land of Israel for the Jewish people.
Moreover, of importance is the fact that treaty terms and documents and minutes of the deliberations proving there was no state allocation of land to any other people or nation other than the Jewish people in The Historical Land of Israel. It should also be noted the League of Nations implementing the Agreement set up the Mandate for Palestine as a State for the Jewish people with exclusive political rights and with the provision that Jewish communities and habitation is granted in all the territory of The Mandate for Palestine aka The Land of Israel.
The Jewish people who lived in The Land of Israel for over 4,000 years had additional Jewish immigration in the mid-1800’s. Joining the local Jewish people with the infusion of more Jewish immigration, capital, resources, funding and with the explicit permission by the Ottoman government, started developing the desolate land. Within a short time the Jewish people started turning the desert and desolation into green pastures, thus, building an economy, agriculture, housing and industry. Many Arabs from neighboring depressed states, who viewed this development as an opportunity for work and an improved standard of living, came to work in
An important tragedy in this conflict which we must take into consideration. The Arab countries expelled over a million Jewish families and their children, confiscated all their assets, personal valuables, businesses, homes and land 6 times the size of
Over the past 69 years
The Arab-Palestinians saw an opportunity to get land and a country that was developed and flourished by the Jewish people. They decided that through intimidation, harassment and violence to usurp the Jewish habitants into capitulating to their scheme of an
After the 1967 war when
When the terrorist organization entered the picture and instigated the Arab population to start suicide bombing terror and violence against the Israelis, the economic advancement was slowed down if not halted. The dire predicament of the Arab-Palestinians is of their own making.
If you look at Arab land it is desolate and barren, with few exceptions. At the same time, the Jewish land is blooming and developing at an accelerated tempo. The Arabs, rather than follow the example set by
The Arab-Palestinians current actions and activities in the political and legal arena is a result of losing 4 wars and various battles with
The Arab-Palestinians have switched tactics and have now gained more ground and concessions by playing the peace game.
The Arab-Palestinians obfuscation and disinformation campaign along with various pleadings in front of the U.N. (which issues non-binding resolutions with no legal standing) and other International bodies has gained them more inroads.
The economic power of oil reserves and the Arab Countries, who do not want the Arab-Palestinians to return to their countries, are helping them promote the false and deceptive information, utilizing their numerical control in the U.N. to pass any non-binding resolution that they deem necessary to advance their cause.
Money, power and greed promoted hate and anti-Semitism by the Arabs in order to force
Jewish resistance to persecution by the Arabs and the world at large: Any level headed individual would think that after WWII and the 6 million Jews exterminated in the Holocaust (plus another 5 million of other ethnic groups) would diminish, if not eliminate anti-Semitism and baseless hatred.
It seems that no matter the amount of unwarranted persecution, and no matter the sacrifices the Jewish people have endured through the ages, Anti-Semitism continues to raise its ugly head.
The Media is guilty of escalating hostilities and violence in
The affects on the world at large: Has humanity lost its values and fairness? The answer is no. In order to lose something, one must first possess it and the truth is, the world has never had total control of values and fairness. In today's world, where money and power is pursued at all costs (see Machiavelli), the core family unit is disintegrating and family values deteriorating. Honesty, integrity and fair-play seem to be a thing of the past. Where are we as human beings of the 21st century heading? Obviously downward.
Take some time to reflect on the truth of what is stated here. Do you really want this kind of world for your children? Senseless hate and destruction must not be tolerated. I urge you to wake up, take the bull by the horn and pursue a path of correction, or we are doomed as a civilized people.
YJ Draiman
P.S. How many holidays do the Arabs-Muslims celebrate due to historical events in the land of ancient
The Jewish people celebrate most of their holidays and fast days in memory of Jerusalem and Israel since 70 AD (that is over 2,000 years).
Jewish people pray at least 3 times a day, remembering
At Jewish weddings they break a glass in memory of
Every day at the end of the meal the Jews recite a blessing and thank G-d for providing sustenance and beseech G-d to return and rebuild the temple in
Most Jewish prayers mention our glorious memory of
YJ Draiman
In
Ben Gurion
"Nobody does
Abba Eban
Friday, December 4, 2015
Israel - So who does this land belong to anyway?
So who does this land belong to anyway?
The Palestinians claim that this land "belongs" to them and that Israelis are the invaders, who should give it back to its "rightful owners", the Palestinians. Take a look at the following condensed history timeline (also click "Next" below for a crash course in Middle East history), and you will see that nothing could be farther from the truth. There has been a continuous Jewish presence in what is today Israel since the 13th century BC, while the first Arabs only arrived in the area with the Muslim conquests of the 7th century AD...
The Hebrews arrived in the area known today as Israel ca. 1250 BC, and the first Kingdom was established under Saul in 1020 BC. The Kingdom of Israel continued under the rule of David and Solomon (during which time the first temple was built in Jerusalem) until the land was conquered by Assyria in 722 BC, and subsequently by various other conquering armies.
When the Babylonians conquered the land in 586 BC, the temple was destroyed.
When the Persians defeated the Babylonians in 538 BC, beginning a period of Persian rule, the second temple was built in Jerusalem.
There were several exchanges of power in the centuries to follow, including of course the Romans, who took control in 63 BC.
The second temple was destroyed in 70 AD by the Romans, and was never rebuilt. All that remains of it is the "Wailing Wall", or "Western Wall", at the base of the Temple Mount. This is the holiest site of the Jews.
It is of interest to note that it was the Romans who first coined the name "Palestine", based upon the name of the "Philistines", an Aegean people who had arrived in the area shortly after the Hebrews arrived from exile in Egypt. This was in order to attempt to dissociate the land from its Jewish history. It is based upon this that the Arabs now living in the area refer to themselves as "Palestinians", even though there were no Arabs here at the time the name Palestine was first used.
The Roman Byzantine period continued until 638 AD, when the Muslim conquests brought the first Arabs into the area. It is only at the end of the seventh century that Jerusalem was declared by the Arabs to be a holy site for Islam (Jerusalem is not mentioned a single time in the Koran).
In 691 AD, during the reign of the Omayyad dynasty, the Dome of the Rock was built and inaugurated by Abd Al-Malik ibn Al Marwan.
The Omayyad dynasty did not last long, and was succeeded by the Abbasids, who transferred their capital from Damascus to Baghdad.
After 460 years of Muslim rule, Jerusalem fell to the crusaders, who declared the city the capital of the Kingdom of Jerusalem.
The crusaders were succeeded by Saladin, and then the Mamelukes, until the Ottoman Turks defeated the Mameluke forces in 1517 AD and began a 400 year Turkish domination of the Near East.
In 1917, near the end of World War I, the Turks surrendered to British forces, beginning the 31 year period of the British mandate over Palestine.
In 1947, the United Nations voted for a plan to partition Palestine into an Arab state and a Jewish state, Israel.
In May, 1948, the State of Israel was declared within the boundaries defined by the U.N. resolution. The Arabs refused to accept this, and less than 24 hours after the Declaration of Independence, five Arab armies attacked the new Jewish State. The rest is, as they say, history...
It is noteworthy that throughout the history of Israel/Jerusalem/Palestine, while Jewish political fortunes since the time of the first Jewish commonwealth have fluctuated, Jews always regarded Jerusalem as their capital. In the Islamic tradition, Jerusalem served as a spiritual center, but has NEVER served as a political center. Even after the Muslim conquests of the 7th century AD, the administrative center of Palestine was Ramle, not Jerusalem. Jerusalem has NEVER served as an Islamic capital.
Moreover, under Israeli rule, everyone from any religion is allowed free access to their holy sites in Jerusalem. In stark contrast to this, Jordanian rule over East Jerusalem (including the Old City and all the holy sites) between 1948 and 1967 led to the complete denial of access to Jews (from anywhere in the world) and Christians (from Israel) to the holy sites in Jerusalem. Indeed, after the fall of the Jewish Quarter of Jerusalem in 1948, its Jewish inhabitants were expelled, and fifty-eight of its synagogues were either destroyed or desecrated by being used as stables by the Palestinian Arabs.
Click "Next" for a crash course in Middle East history
The Hebrews arrived in the area known today as Israel ca. 1250 BC, and the first Kingdom was established under Saul in 1020 BC. The Kingdom of Israel continued under the rule of David and Solomon (during which time the first temple was built in Jerusalem) until the land was conquered by Assyria in 722 BC, and subsequently by various other conquering armies.
When the Babylonians conquered the land in 586 BC, the temple was destroyed.
When the Persians defeated the Babylonians in 538 BC, beginning a period of Persian rule, the second temple was built in Jerusalem.
There were several exchanges of power in the centuries to follow, including of course the Romans, who took control in 63 BC.
The second temple was destroyed in 70 AD by the Romans, and was never rebuilt. All that remains of it is the "Wailing Wall", or "Western Wall", at the base of the Temple Mount. This is the holiest site of the Jews.
It is of interest to note that it was the Romans who first coined the name "Palestine", based upon the name of the "Philistines", an Aegean people who had arrived in the area shortly after the Hebrews arrived from exile in Egypt. This was in order to attempt to dissociate the land from its Jewish history. It is based upon this that the Arabs now living in the area refer to themselves as "Palestinians", even though there were no Arabs here at the time the name Palestine was first used.
The Roman Byzantine period continued until 638 AD, when the Muslim conquests brought the first Arabs into the area. It is only at the end of the seventh century that Jerusalem was declared by the Arabs to be a holy site for Islam (Jerusalem is not mentioned a single time in the Koran).
In 691 AD, during the reign of the Omayyad dynasty, the Dome of the Rock was built and inaugurated by Abd Al-Malik ibn Al Marwan.
The Omayyad dynasty did not last long, and was succeeded by the Abbasids, who transferred their capital from Damascus to Baghdad.
After 460 years of Muslim rule, Jerusalem fell to the crusaders, who declared the city the capital of the Kingdom of Jerusalem.
The crusaders were succeeded by Saladin, and then the Mamelukes, until the Ottoman Turks defeated the Mameluke forces in 1517 AD and began a 400 year Turkish domination of the Near East.
In 1917, near the end of World War I, the Turks surrendered to British forces, beginning the 31 year period of the British mandate over Palestine.
In 1947, the United Nations voted for a plan to partition Palestine into an Arab state and a Jewish state, Israel.
In May, 1948, the State of Israel was declared within the boundaries defined by the U.N. resolution. The Arabs refused to accept this, and less than 24 hours after the Declaration of Independence, five Arab armies attacked the new Jewish State. The rest is, as they say, history...
It is noteworthy that throughout the history of Israel/Jerusalem/Palestine, while Jewish political fortunes since the time of the first Jewish commonwealth have fluctuated, Jews always regarded Jerusalem as their capital. In the Islamic tradition, Jerusalem served as a spiritual center, but has NEVER served as a political center. Even after the Muslim conquests of the 7th century AD, the administrative center of Palestine was Ramle, not Jerusalem. Jerusalem has NEVER served as an Islamic capital.
Moreover, under Israeli rule, everyone from any religion is allowed free access to their holy sites in Jerusalem. In stark contrast to this, Jordanian rule over East Jerusalem (including the Old City and all the holy sites) between 1948 and 1967 led to the complete denial of access to Jews (from anywhere in the world) and Christians (from Israel) to the holy sites in Jerusalem. Indeed, after the fall of the Jewish Quarter of Jerusalem in 1948, its Jewish inhabitants were expelled, and fifty-eight of its synagogues were either destroyed or desecrated by being used as stables by the Palestinian Arabs.
Crash course in Middle East history
Nationhood and Jerusalem
Israel became a nation in 1312 BCE -- 2,000 years before the rise of Islam.Arab refugees in Israel began identifying themselves as part of a Palestinian people in 1967, two decades after the establishment of the modern State of Israel.Since the Jewish conquest in 1272 BCE, the Jews have had dominion over the land for 1,000 years, with a continuous presence in the land for the past 3,300 years.The only Arab dominion since the conquest in 635 CE lasted no more than 22 years.
For over 3,000 years, Jerusalem has always been the Jewish capital.Jerusalem has never once been the capital of any Arab or Muslim entity. In the 20 years that Jordan occupied Jerusalem (1948-1967), they never sought to make it their capital, nor did Palestinians demand it as theirs.
Jerusalem is mentioned over 700 times in the Jewish Bible.Jerusalem is not mentioned once in the Koran.
King David founded the city of Jerusalem 3,000 years ago.Mohammed never came to Jerusalem.
Jews pray facing Jerusalem, wherever they are in the world.Moslems at the mosque in Jerusalem pray with their backs toward Jerusalem.
Arab and Jewish Refugees
In 1948, approximately 630,000 Arab refugees were encouraged to leave Israel by Arab leaders promising to purge the land of Jews. Sixty-eight percent left without ever seeing an Israeli soldier.
In that same era, approximately 850,000 Jewish refugees were forced to flee from Arab lands due to brutality, persecution and pogroms (click "Next" below to read details on the treatment of Jews in several Arab countries).
Jewish refugees were completely absorbed into Israel, a country no larger than the state of New Jersey.
Arab refugees were intentionally not absorbed or integrated into the Arab lands to which they fled, despite the vast Arab territory. Out of 100 million worldwide refugees since World War Two, these Arabs are the only refugee group in the world that has not been integrated into their own peoples' lands.
The Arab - Israeli Conflict
The Arab world includes 22 separate nations.There is only one Jewish nation; collectively, the Arabs have 50 times the population of Israel, and 800 times the territory! And yet, Israel is the one who must always exchange "land for peace".
The Arab nations initiated five wars against Israel, and lost.Israel defended itself each time and won.
The P.L.O. Charter still calls for the destruction of the State of Israel.Israel has given the Palestinians most of the West Bank land, autonomy under the Palestinian Authority, and has supplied them with weapons.
Under Jordanian rule, Jewish holy sites were desecrated: all synagogues in the Old City were torched, and tombstones from the ancient Mount of Olives cemetery was used to pave roads and build latrines. Jews were also denied access to places of worship at the Western Wall, Tomb of Rachel, Tomb of Joseph, and cave of the Patriarchs. The Palestinians have recently destroyed Joseph's Tomb and a number of synagogues under their "protection".Under Israeli rule, all Moslem and Christian holy sites have been preserved and made accessible to people of all faiths.
The U.N. Record on Israel and the Arabs
Of the 175 Security Council resolutions passed before 1990, 97 were directed against Israel.
Of the 690 General Assembly resolutions voted on before 1990, 429 were directed against Israel.
The U.N. was silent while 58 Jerusalem synagogues were destroyed by the Jordanians.
The U.N. was silent while the Jordanians systematically desecrated the ancient Jewish cemetary on the Mount of Olives.
The U.N.was silent while the Jordanians enforced an apartheid-like policy of preventing Jews from visiting the Temple Mount and the Western Wall, the holiest site in Judaism.
The U.N. has been totally silent on the Palestinian history of suicide bombings, lynchings, terrorist attacks, bus hijackings, cafe bombings, etc.
Treatment of Jews in Arab Countries
(source: Middle East Digest - November/December 1999)
Egypt:
Approximately 75,000 Jews lived in Egypt in 1948, a community whose origins date back to the Babylonian captivity some 2700 years prior. In the preceding decade, Muslim elements, believing that Hitler would be successful in completing the 'Final Solution' in Europe, carried out almost continuous pogroms against Jewish communities, killing and injuring thousands. The Egyptian Company Law of July 1947 introduced prohibitive quotas against employing Jews, precluded them from most areas of employment, and confiscated many Jewish-owned businesses, properties and other assets. Then, in the days after the passage of the Partition Plan, Muslims in Cairo and Alexandria went on a rampage, murdering, looting houses and burning synagogues. In one seven-day period in 1948, an eyewitness counted 150 Jewish bodies littering the streets.
During the War of Independence, Egyptian Jews were barred from travelling abroad. In August 1949, Egypt lifted the ban and 20,000 Jews fled the country, many going to Israel. Conditions for Jews improved somewhat under General Naguib, but when General Abdul Nasser rose to power in Egypt, he ordered mass arrests of Jews and confiscated huge quantities of Jewish property, personal and commercial. Nasser issued deportation orders to thousands of Jews, concurrently confiscating all their property and assets. Most of the deportees were limited to one suitcase apiece. In 1964, Nasser boldly declared, in an interview with a German publication, that Egypt still adhered to the Nazi cause: 'Our sympathy,' he said, 'was with the Germans.' With the outbreak of the 1967 Six-Day War, Jews were arrested en masse and sent to concentration camps, where they were tortured, denied water for days and forced to chant anti-Israel slogans. By 1970, Egypt's Jewish population numbered in the mere hundreds.
Algeria:
Like other Muslim nations, Algeria possesses a long history of anti-Semitism, legal and popular. The colonization of Algeria by the French in 1830, though, liberated the 2500-year-old Jewish community from much of the humiliation and persecution it had sustained under Islamic rule. But the rise of the Nazi Party in Germany augured a reversion to anti-Semitic activities. In 1934, twenty-five Jews were massacred in Constantine. During the subsequent trial by French authorities, evidence revealed the attack was organized by the city's leading Muslim authorities. When the French Vichy government took power in 1940, it immediately stripped Jews of their French citizenry, banned them from schools and declared them 'pariahs.' Only the Allied landing soon thereafter saved the Jews from mass deportation to European death camps. With the fall of the Vichy regime, more than 148,000 Jews enjoyed the full benefits and affluence of French society. A civil war erupted in Algeria, and as it intensified, thousands of Jews fled the country, mostly for France.
Algeria achieved independence in 1962, by which time more than 75,000 Jews had departed. State-sanctioned persecution began the following year with the passage of the 1963 Nationality Code, limiting citizenship to those residents whose father and paternal grandfather were Muslim. The new state confiscated or destroyed Jewish private, commercial and communal property and ordered most of the nation's synagogues converted into mosques. Following a flood of anti-Semitic violence in 1965, the majority of the remaining Jewish community of 65,000 departed. Today, the once vigorous Algerian Jewish community numbers a paltry 300.
Libya:
Today, no Jews are known to live in the north African nation of Libya. Like Egypt and Algeria, massive pogroms decimated the once-thriving Jewish communities in the 1940s. From 1941-1942, great waves of persecution washed over Libya. Jewish property in Benghazi was pillaged and 2,600 were sent into the desert to a forced labor camp, where 500 perished. On November 5, 1945, a horrendous bloodbath ensued in the Libyan capital of Tripoli. According to New York Times reporter Clifton Daniels: 'Babies were beaten to death with iron bars. Old men were hacked to pieces where they fell. Expectant mothers were disembowelled. Whole families were burned alive in their houses.' Several hundred Jews died in the attack.
After the approval of the Partition Plan, another 130 Jews were murdered in anti-Semitic rioting. The following year saw another Tripoli-like massacre. In 1948, Libya's Jewish population was 38,000; by 1951 only 8,000 remained. After the Six-Day War, another pogrom erupted, driving all but 400 from the country. On July 21, 1967 Libyan strongman Colonel Qadhafi nationalized all Jewish property, and soon thereafter, all remaining Jews left the country.
Syria:
The Syrian Jewish community in 1948 dated to the First Century destruction of Jerusalem, approximately 1900 years earlier. Under Islamic rule, Jews were routinely subject to cruel and inhumane treatment, including forced conversions, routine pogroms and severe commercial and personal restrictions. By early 1947, only 13,000 Jews lived in Syria; 20,000 had fled throughout the course of the previous decade, as Nazi zeal permeated the region and made their lives especially difficult. Immediately after Syria gained independence from France in 1945, vitriolic anti-Semitic propaganda was broadcast on television and radio, inciting the Arab masses to violence. In December 1947, one month after the Partition Plan's acceptance, a pogrom erupted in the Syrian town of Aleppo, torching numerous Jewish properties, including synagogues, schools, orphanages and businesses. Eyewitnesses to the violence noted Syrian firemen and police dispatched to the scene actively participated in the rioting.
A flurry of anti-Semitic legislation passed in 1948 restricted, among other things, Jewish travel outside of government-approved ghettos, selling private property, acquiring land or changing their place of residence. A decree in 1949 went a step further, seizing all Jewish bank accounts. Under threats of execution, long prison sentences and torture, 10,000 Jews were able to depart between 1948 and 1962. A report published in 1981 indicated Syrian Jews were subject to "the Mukhabarat, the [Syrian] secret police, [who] conduct a reign of terror and intimidation, including searches without warrant, detention without trial, torture and summary execution." Due mainly to US influence in the context of the Madrid peace process, all but about 800 of the Jewish community have fled, most settling in the United States. Syria has confiscated all Jewish property aside from those who remain.
Yemen:
The Yemenite Jewish community existed in what historian S.D. Goitein described as the "worst aspect" of the Arab mistreatment of the Jew. Jewish life in Yemen, up to the time of Israel's modern evacuation of the community, contained the harshest elements imaginable under dhimmitude status. Jews could not testify in court, and were regularly murdered, limited to employment in the most demeaning of positions and forced to relinquish their property on demand, to name a very few deprivations. An "age-old" custom of stoning Jews, permissible by Muslim law, was still regularly practiced up to the time the Jews fled Yemen. Conditions for the community were exacerbated by Israel's victory over Arab armies in 1948, making the swift extraction of the community a matter of rescue or extinction. Arab mobs swarmed through Tsan'a and other towns, burning, murdering, raping and looting in the city's Jewish quarters. The region's imam - or religious authority - permitted the Jewish community to leave Yemen, provided they forfeit all property to the state. Israel launched Operation Magic Carpet in 1949, and over the course of one year, successfully airlifted some 50,000 Yemenite Jews - almost the entire ancient community - to Israel.
Iraq:
The 135,000 strong Iraqi Jewish community in 1948 traced their origins to the pre-exilic Jewish community of Babylon, 2700 years previous. Anti-Semitic legislation in 1948, declared "Zionism" - a crime accorded to Jews automatically - an offence punishable by a seven-year jail term. Additional legislation barred Jews from government, medicine and education, denied merchants import licenses and closed Jewish banks. The Jewish community faced economic ruin. During Israel's War of Independence, immigration to Israel was declared a capital offense while public Law No. 1, passed in 1950, stripped Jews of their Iraqi nationality. In 1950, Israel launched Operation Ali Baba to extricate the destitute remnant. Iraq, intrigued at the prospect of inheriting large quantities of abandoned Jewish property, allowed the Jews to leave, reassuring emigrants they would receive fair compensation for property and other assets they were forced to abandon. The airlift spirited 123,000 Jews out of the country, with 110,000 choosing to remain in Israel. Despite it's promise, the Iraqi government announced on March 10, 1951 - the day after the deadline for exit registration - that emigrant's property, businesses and bank accounts were forfeit. That same year, Law No. 5 was expanded to include all Jewish holdings in Iraqi banks. By itself, this extension looted $200 million in Jewish assets. By January 1952, as Iraq again closed the doors to Jewish emigration, only 6,000 remained. All remaining Jewish communal property was confiscated in 1958. Today, only 200 Jews remain in Iraq, forced to reside in a Baghdad ghetto.
Approximately 75,000 Jews lived in Egypt in 1948, a community whose origins date back to the Babylonian captivity some 2700 years prior. In the preceding decade, Muslim elements, believing that Hitler would be successful in completing the 'Final Solution' in Europe, carried out almost continuous pogroms against Jewish communities, killing and injuring thousands. The Egyptian Company Law of July 1947 introduced prohibitive quotas against employing Jews, precluded them from most areas of employment, and confiscated many Jewish-owned businesses, properties and other assets. Then, in the days after the passage of the Partition Plan, Muslims in Cairo and Alexandria went on a rampage, murdering, looting houses and burning synagogues. In one seven-day period in 1948, an eyewitness counted 150 Jewish bodies littering the streets.
During the War of Independence, Egyptian Jews were barred from travelling abroad. In August 1949, Egypt lifted the ban and 20,000 Jews fled the country, many going to Israel. Conditions for Jews improved somewhat under General Naguib, but when General Abdul Nasser rose to power in Egypt, he ordered mass arrests of Jews and confiscated huge quantities of Jewish property, personal and commercial. Nasser issued deportation orders to thousands of Jews, concurrently confiscating all their property and assets. Most of the deportees were limited to one suitcase apiece. In 1964, Nasser boldly declared, in an interview with a German publication, that Egypt still adhered to the Nazi cause: 'Our sympathy,' he said, 'was with the Germans.' With the outbreak of the 1967 Six-Day War, Jews were arrested en masse and sent to concentration camps, where they were tortured, denied water for days and forced to chant anti-Israel slogans. By 1970, Egypt's Jewish population numbered in the mere hundreds.
Algeria:
Like other Muslim nations, Algeria possesses a long history of anti-Semitism, legal and popular. The colonization of Algeria by the French in 1830, though, liberated the 2500-year-old Jewish community from much of the humiliation and persecution it had sustained under Islamic rule. But the rise of the Nazi Party in Germany augured a reversion to anti-Semitic activities. In 1934, twenty-five Jews were massacred in Constantine. During the subsequent trial by French authorities, evidence revealed the attack was organized by the city's leading Muslim authorities. When the French Vichy government took power in 1940, it immediately stripped Jews of their French citizenry, banned them from schools and declared them 'pariahs.' Only the Allied landing soon thereafter saved the Jews from mass deportation to European death camps. With the fall of the Vichy regime, more than 148,000 Jews enjoyed the full benefits and affluence of French society. A civil war erupted in Algeria, and as it intensified, thousands of Jews fled the country, mostly for France.
Algeria achieved independence in 1962, by which time more than 75,000 Jews had departed. State-sanctioned persecution began the following year with the passage of the 1963 Nationality Code, limiting citizenship to those residents whose father and paternal grandfather were Muslim. The new state confiscated or destroyed Jewish private, commercial and communal property and ordered most of the nation's synagogues converted into mosques. Following a flood of anti-Semitic violence in 1965, the majority of the remaining Jewish community of 65,000 departed. Today, the once vigorous Algerian Jewish community numbers a paltry 300.
Libya:
Today, no Jews are known to live in the north African nation of Libya. Like Egypt and Algeria, massive pogroms decimated the once-thriving Jewish communities in the 1940s. From 1941-1942, great waves of persecution washed over Libya. Jewish property in Benghazi was pillaged and 2,600 were sent into the desert to a forced labor camp, where 500 perished. On November 5, 1945, a horrendous bloodbath ensued in the Libyan capital of Tripoli. According to New York Times reporter Clifton Daniels: 'Babies were beaten to death with iron bars. Old men were hacked to pieces where they fell. Expectant mothers were disembowelled. Whole families were burned alive in their houses.' Several hundred Jews died in the attack.
After the approval of the Partition Plan, another 130 Jews were murdered in anti-Semitic rioting. The following year saw another Tripoli-like massacre. In 1948, Libya's Jewish population was 38,000; by 1951 only 8,000 remained. After the Six-Day War, another pogrom erupted, driving all but 400 from the country. On July 21, 1967 Libyan strongman Colonel Qadhafi nationalized all Jewish property, and soon thereafter, all remaining Jews left the country.
Syria:
The Syrian Jewish community in 1948 dated to the First Century destruction of Jerusalem, approximately 1900 years earlier. Under Islamic rule, Jews were routinely subject to cruel and inhumane treatment, including forced conversions, routine pogroms and severe commercial and personal restrictions. By early 1947, only 13,000 Jews lived in Syria; 20,000 had fled throughout the course of the previous decade, as Nazi zeal permeated the region and made their lives especially difficult. Immediately after Syria gained independence from France in 1945, vitriolic anti-Semitic propaganda was broadcast on television and radio, inciting the Arab masses to violence. In December 1947, one month after the Partition Plan's acceptance, a pogrom erupted in the Syrian town of Aleppo, torching numerous Jewish properties, including synagogues, schools, orphanages and businesses. Eyewitnesses to the violence noted Syrian firemen and police dispatched to the scene actively participated in the rioting.
A flurry of anti-Semitic legislation passed in 1948 restricted, among other things, Jewish travel outside of government-approved ghettos, selling private property, acquiring land or changing their place of residence. A decree in 1949 went a step further, seizing all Jewish bank accounts. Under threats of execution, long prison sentences and torture, 10,000 Jews were able to depart between 1948 and 1962. A report published in 1981 indicated Syrian Jews were subject to "the Mukhabarat, the [Syrian] secret police, [who] conduct a reign of terror and intimidation, including searches without warrant, detention without trial, torture and summary execution." Due mainly to US influence in the context of the Madrid peace process, all but about 800 of the Jewish community have fled, most settling in the United States. Syria has confiscated all Jewish property aside from those who remain.
Yemen:
The Yemenite Jewish community existed in what historian S.D. Goitein described as the "worst aspect" of the Arab mistreatment of the Jew. Jewish life in Yemen, up to the time of Israel's modern evacuation of the community, contained the harshest elements imaginable under dhimmitude status. Jews could not testify in court, and were regularly murdered, limited to employment in the most demeaning of positions and forced to relinquish their property on demand, to name a very few deprivations. An "age-old" custom of stoning Jews, permissible by Muslim law, was still regularly practiced up to the time the Jews fled Yemen. Conditions for the community were exacerbated by Israel's victory over Arab armies in 1948, making the swift extraction of the community a matter of rescue or extinction. Arab mobs swarmed through Tsan'a and other towns, burning, murdering, raping and looting in the city's Jewish quarters. The region's imam - or religious authority - permitted the Jewish community to leave Yemen, provided they forfeit all property to the state. Israel launched Operation Magic Carpet in 1949, and over the course of one year, successfully airlifted some 50,000 Yemenite Jews - almost the entire ancient community - to Israel.
Iraq:
The 135,000 strong Iraqi Jewish community in 1948 traced their origins to the pre-exilic Jewish community of Babylon, 2700 years previous. Anti-Semitic legislation in 1948, declared "Zionism" - a crime accorded to Jews automatically - an offence punishable by a seven-year jail term. Additional legislation barred Jews from government, medicine and education, denied merchants import licenses and closed Jewish banks. The Jewish community faced economic ruin. During Israel's War of Independence, immigration to Israel was declared a capital offense while public Law No. 1, passed in 1950, stripped Jews of their Iraqi nationality. In 1950, Israel launched Operation Ali Baba to extricate the destitute remnant. Iraq, intrigued at the prospect of inheriting large quantities of abandoned Jewish property, allowed the Jews to leave, reassuring emigrants they would receive fair compensation for property and other assets they were forced to abandon. The airlift spirited 123,000 Jews out of the country, with 110,000 choosing to remain in Israel. Despite it's promise, the Iraqi government announced on March 10, 1951 - the day after the deadline for exit registration - that emigrant's property, businesses and bank accounts were forfeit. That same year, Law No. 5 was expanded to include all Jewish holdings in Iraqi banks. By itself, this extension looted $200 million in Jewish assets. By January 1952, as Iraq again closed the doors to Jewish emigration, only 6,000 remained. All remaining Jewish communal property was confiscated in 1958. Today, only 200 Jews remain in Iraq, forced to reside in a Baghdad ghetto.
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